Results | TMR Bibliography

Cinnamon, L. L., Le Grice, J., Hamley, L., Greaves, L., Gillon, A., Groot, S., Manchi, M., Renfrew, L., & Clark, T. C. (2022). ‘Why would you give your children to something you don’t trust?’: Rangatahi health and social services and the pursuit of tino rangatiratanga. Kōtuitui: New Zealand Journal of Social Sciences Online, 17(3), 298–312. https://doi.org/10.1080/1177083X.2021.1993938

Persistent health inequities between rangatahi Māori (Indigenous young people) and other young people within Aotearoa New Zealand are incurred by a colonial machinery of institutions, service systems and sociocultural contexts that facilitates the marginalisation of Māori. Despite a skilled and dedicated Māori workforce, current service contexts severely limit the innovation of Māori practitioners working from a basis of mātauranga Māori (Māori ways of knowing and being), and curtail their ability to support rangatahi Māori and their whānau (community of related families). We report on an interview study with 13 Māori practitioners in youth development, exploring their struggles, strengths and strategies, as part of a larger project exploring rangatahi wellbeing and whanaungatanga (connectedness and relationality). Utilising reflexive thematic analysis, we describe three conceptual domains that participant accounts spoke into: mitigating system failures to embrace rangatahi and their whānau, sustainability and longevity of services for rangatahi Māori, and fostering rangatahi tino rangatiratanga. Participant accounts illustrate the need for bold reform within youth services, towards sustainable models premised upon tino rangatiratanga – services led by Māori, designed by Māori, and intended to cater for the unique needs and aspirations of rangatahi Māori.

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Williams, J. (1991). Not Ceded but Redistributed. In Sovereignty & indigenous rights: the Treaty of Waitangi in international contexts (pp. 190–197). Victoria University Press.

Bargh, M. (2007). A Small Issue of Sovereignty. In Resistance: An Indigenous Response to Neoliberalism. Huia Publishers.

Resistance: An Indigenous Response to Neoliberalism is a collection of papers from Maori academics, activists and leaders on the connection between global practices of neoliberalism and the diverse forms of Maori resistance that aim to destablize them.Aotearoa is one of the world leaders of neoliberalism. Successive New Zealand governments since 1984 have pursued neoliberal policies with a faith, vehemence and confidence in their success that few other governments appear to possess.At a time when 'capital flows across borders as it has never done before, and multinational companies have bigger budgets than many states have ever had', this book encourages people to look more closely at Maori views as integral and inspiring in a globalizing world.Resistance: An Indigenous Response to Neoliberalism is edited by Maria Bargh. The other contributors are Claire Charters, Moana Jackson, Bridget Robson, Cherryl Smith, Maui Solomon, Alice Te Punga Somerville, Annette Sykes and Teanau Tuiono.

Bargh, M., & Tuiono, T. (2007). We Are Everywhere. In Resistance: An Indigenous Response to Neoliberalism (pp. 125–131). Huia Publishers.

Resistance: An Indigenous Response to Neoliberalism is a collection of papers from Maori academics, activists and leaders on the connection between global practices of neoliberalism and the diverse forms of Maori resistance that aim to destablize them.Aotearoa is one of the world leaders of neoliberalism. Successive New Zealand governments since 1984 have pursued neoliberal policies with a faith, vehemence and confidence in their success that few other governments appear to possess.At a time when 'capital flows across borders as it has never done before, and multinational companies have bigger budgets than many states have ever had', this book encourages people to look more closely at Maori views as integral and inspiring in a globalizing world.Resistance: An Indigenous Response to Neoliberalism is edited by Maria Bargh. The other contributors are Claire Charters, Moana Jackson, Bridget Robson, Cherryl Smith, Maui Solomon, Alice Te Punga Somerville, Annette Sykes and Teanau Tuiono.

Poata, T. (with Poata, P.). (2012). Poata: seeing beyond the horizon : a memoir. Steele Roberts.

Durie, M. (2005). Chapter 7: Papaki Rua Ngā Tai: Tides of Confluence: Māori and the State. In Ngā tai matatū: tides of Māori endurance. Oxford University Press.

"Nga Tai Matatu: Tides of Maori Endurance describes and analyses the position of the Maori people and Maori interests at the start of the third millennium. It also recognises the journeys from the past and makes projections into the future. The book builds on the highly successful Te Mana, Te Kawanatanga: The Politics of Maori Self-Determination but also introduces new issues and canvasses recent developments that have influenced Maori lives and Maori resources. Development is an ongoing process that has distant beginnings and no real ending. That sense of eternity is reflected in the Maori title; like the changing nature of the tide, Maori fortunes also change."--Book jacket.

Durie, M. (2005). Chapter 8: Te Ngau o te Tai: The Sting of the Tide: Māori and the Law. In Ngā tai matatū: tides of Māori endurance. Oxford University Press.

"Nga Tai Matatu: Tides of Maori Endurance describes and analyses the position of the Maori people and Maori interests at the start of the third millennium. It also recognises the journeys from the past and makes projections into the future. The book builds on the highly successful Te Mana, Te Kawanatanga: The Politics of Maori Self-Determination but also introduces new issues and canvasses recent developments that have influenced Maori lives and Maori resources. Development is an ongoing process that has distant beginnings and no real ending. That sense of eternity is reflected in the Maori title; like the changing nature of the tide, Maori fortunes also change."--Book jacket.

Durie, M. (2005). Chapter 9: Rongotai: the Roar of the Ride: Māori in Parliament. In Ngā tai matatū: tides of Māori endurance. Oxford University Press.

"Nga Tai Matatu: Tides of Maori Endurance describes and analyses the position of the Maori people and Maori interests at the start of the third millennium. It also recognises the journeys from the past and makes projections into the future. The book builds on the highly successful Te Mana, Te Kawanatanga: The Politics of Maori Self-Determination but also introduces new issues and canvasses recent developments that have influenced Maori lives and Maori resources. Development is an ongoing process that has distant beginnings and no real ending. That sense of eternity is reflected in the Maori title; like the changing nature of the tide, Maori fortunes also change."--Book jacket.

Durie, M. (1998). Te mana, te kāwanatanga: the politics of Māori self-determination. Oxford University Press.

Ihimaera, W., Williams, H., Ramsden, I., & Long, D. S. (1993). He Whakaatanga o te ao: the reality. Reed.

Fleras, A., & Maaka, R. (2005). Politics of Indigeneity: Challenging the State in Canada and Aotearoa New Zealand. Otago University Press.

Source: National Library of New Zealand Te Puna Matauranga o Aotearoa, licensed by the Department of Internal Affairs for re-use under the Creative Commons Attribution 3.0 New Zealand Licence.

Broughton, D., & McBreen, K. (2015). Mātauranga Māori, tino rangatiratanga and the future of New Zealand science. Journal of the Royal Society of New Zealand, 45(2), 83–88. https://doi.org/10.1080/03036758.2015.1011171

All peoples develop their own academic traditions: philosophies grounded in their experiences over successive generations, and theories for growing knowledge and wisdom. Mātauranga Māori (mātauranga) is the Indigenous knowledge system of these lands. It is dynamic, innovative and generative. The mātauranga continuum is the knowledge accumulated through this system. Government policies and systems have marginalised mātauranga and prioritised Western science, and the past 100 years have seen a slowing in the expansion of the mātauranga continuum. Unless the survival of mātauranga is prioritised, it will cease to flourish. Māori have discussed and written extensively about the ongoing impact of colonisation on mātauranga and tikanga Māori. This paper builds on those discussions, arguing for tino rangatiratanga, including Māori ownership of mātauranga, fulfilment of the government's obligations to Māori, and the reinstitution of mātauranga as a primary knowledge system in Aotearoa. It explains why mātauranga revitalisation is important and outlines some of the steps towards this goal. We are calling for Western academics to support mātauranga revitalisation, with the vision of two functional knowledge systems operating that are unique to New Zealand.

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Durie, M. (1995). Tino Rangatiratanga: Māori Self Determination. He Pukenga Kōrero: A Journal of Māori Studies, 1(1), 44–53.

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Durie, M. (1997). Representation, Governance and the Goals of Māori Self Determination. He Pukenga Korero: A Journal of Māori Studies, 2(2), 1–7.

Dahlberg, T. (1996). Māori Representation in Parliament and Tino Rangatiratanga. He Pukenga Korero: A Journal of Māori Studies, 2(1), 62–72.

Wickliffe, C., & Dixon, M. (2000). Options for Constitutional Change. He Pukenga Korero: A Journal of Māori Studies, 6(1), 44–51.

Henare, D. (2000). Millenial Thoughts on Māori Development. He Pukenga Korero: A Journal of Māori Studies, 5(2), 21–32.

Potiki, T. (2000). A Traditionalist Approach to Iwi Government. He Pukenga Korero: A Journal of Māori Studies, 5(2), 51–58.

Henare, M. A. (2003). The changing images of nineteenth century Māori society: from tribes to nation.

Kapa-Kingi, E. (2020). Kia Tawharautia Te Matauranga Maori: Decolonising the Intellectual Property Regime in Aotearoa New Zealand. Victoria University of Wellington Law Review, 51(4), 643–673. https://go-gale-com.ezproxy.auckland.ac.nz/ps/i.do?p=AONE&sw=w&issn=1171042X&v=2.1&it=r&id=GALE%7CA676819794&sid=googleScholar&linkaccess=abs

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