Results | TMR Bibliography

Williams, B. W. (with National Council of Churches in New Zealand Programme on Racism). (1983). The passage of Maori land into Pakeha ownership: a Maori view. Cabbage Tree.

Durie, M. (2005). Chapter 7: Papaki Rua Ngā Tai: Tides of Confluence: Māori and the State. In Ngā tai matatū: tides of Māori endurance. Oxford University Press.

"Nga Tai Matatu: Tides of Maori Endurance describes and analyses the position of the Maori people and Maori interests at the start of the third millennium. It also recognises the journeys from the past and makes projections into the future. The book builds on the highly successful Te Mana, Te Kawanatanga: The Politics of Maori Self-Determination but also introduces new issues and canvasses recent developments that have influenced Maori lives and Maori resources. Development is an ongoing process that has distant beginnings and no real ending. That sense of eternity is reflected in the Maori title; like the changing nature of the tide, Maori fortunes also change."--Book jacket.

Walker, R. (1984). The Genesis of Maori Activism. Journal of the Polynesian Society, 93(3), 267–281.

Source: National Library of New Zealand Te Puna Matauranga o Aotearoa, licensed by the Department of Internal Affairs for re-use under the Creative Commons Attribution 3.0 New Zealand Licence.

Toataua, H. (with Stuart, M. J., & Kirikiriroa Community Committee). (1991). Tainui and the Treaty of Waitangi = Tainui me te Tiriti. Kirikiriroa 1990 Community Committee?

Ruru, J., Abbott, M., & Stephenson, J. (2011). Making our place: exploring land-use tensions in Aotearoa New Zealand. Otago University Press.

Wickliffe, C. (with New Zealand Office of the Parliamentary Commissioner for the Environment). (1994). Indigenous claims and the process of negotiation and settlement in countries with jurisdictions and populations comparable to New Zealand’s: a report prepared for the Parliamentary Commissioner for the Environment. The Commissioner.

Tainui Lands Federation Conference. (1982). Proceedings of Tainui Lands Federation Conference 21-22 August 1982, Waahi Pa, Huntly. Occasional Paper / University of Waikato, Centre for Maori Studies and Research ; (No. 18).

Mikaere, A. (2005). Chapter 18: The Treaty of Waitangi and Recognition of Tikanga Māori. In Waitangi Revisited (2nd ed., pp. 330–348). Oxford University Press.

Tapsell, P. (2005). Chapter 15: From the Sideline: Tikanga, Treaty Values and Te Papa. In Waitangi Revisited (2nd ed., pp. 266–281). Oxford University Press.

Solomon, M. (2005). The Wai 262 Claim: A Claim by Māori to Indigenous Flora and Fauna. In Waitangi Revisited (2nd ed., pp. 213–232). Oxford University Press.

Tuuta, E. (2005). Chapter 10: Feast or Famine: Customary Fisheries Management in a Contemporary Tribal Society. In Waitangi Revisited (2nd ed., pp. 168–186). Oxford University Press.

Mutu, M. (2005). Chapter 11: Recovering Fagin’s Ill-Gotten Gains: Settling Ngāti Kahu’s Treaty of Waitangi Claims Against the Crown. In Waitangi Revisited (2nd ed., pp. 187–212). Oxford University Press.

Kāwharu, H. (2005). Orakei. In Waitangi Revisited (2nd ed., pp. 151–167). Oxford University Press.

Kawharu, M. (2005). Chapter 6: Rangatiratanga and Social Policy. In Waitangi Revisited (2nd ed., pp. 105–122). Oxford University Press.

Sullivan, A. (2005). Chapter 7: The Treaty of Waitangi and Social Well-being: Justice, Representation, and Participation. In Waitangi Revisited (2nd ed., pp. 123–135). Oxford University Press.

Durie, M. (2005). Chapter 1: Tino Rangatiratanga. In Waitangi Revisited (2nd ed., pp. 3–19). Oxford University Press.

Charters, C., & Erueti, A. (2005). Report from the inside: the CERD Committee’s review of the Foreshore and Seabed Act 2004. Law Review (Wellington), 36(2), 257–290. https://doi.org/10.26686/vuwlr.v36i2.5597

Describes, from the perspective of the advocates for Maori claimants, the substance of submissions to and process followed by the United Nations committee on the Elimination of Racial Discrimination (CERD) in determining that the Foreshore and Seabed Act 2004 discriminates against Maori. Source: National Library of New Zealand Te Puna Matauranga o Aotearoa, licensed by the Department of Internal Affairs for re-use under the Creative Commons Attribution 3.0 New Zealand Licence.

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Walker, R. (2005). Chapter Four: The Treaty of Waitangi in the Postcolonial Era. In Waitangi Revisited (2nd ed., pp. 56–80). Oxford University Press.

Sorrenson, M. P. K. (2014). Ko te whenua te utu = Land is the price essays on Maori history, land and politics. ([North American ed.].). Auckland University Press.

For more than half a century, Keith Sorrenson - one of New Zealand's leading historians and himself of mixed Maori and Pakeha descent - has dived deeper than anyone into the story of two peoples in New Zealand. In this new book, Sorrenson brings together his major writing from the last 56 years into a powerful whole, covering topics from the origins of Maori (and Pakeha ideas about those origins), through land purchases and the King Movement of the nineteenth century, and on to twentieth-century politics and the new history of the Waitangi Tribunal.

McDowell, T. (2015). Taua nakahi nui: Maori, liquor and land loss in the 19th century. AlterNative : An International Journal of Indigenous Peoples, 11(2), 103–117. https://doi.org/10.1177/117718011501100202

This article outlines the fraudulent practices of settler traders and land agents who employed alcohol to facilitate the alienation of Maori lands, highlighting the close relationship between Maori, liquor and land loss in 19th century New Zealand. Traders and agents developed a range of strategies, forged in Britain, tempered by colonial experience and wielded with deft precision in New Zealand to defraud Maori of their lands. Government efforts to pre-empt and prevent the worst excesses of settler crime proved ineffectual, self-defeating, paternalistic and ultimately unenforceable. Maori came to regard settler practices, the successive failure of legislation to alleviate the problem, and state connections with the liquor industry to be part of a thinly veiled conspiracy to destabilize their communities and alienate their lands. While this conclusion is highly problematic, it is likely that traders and agents had witnessed or were aware of similar practices in the settler colonies of Australia, Canada and North America, and made good use of them in New Zealand to access Maori lands.

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