Results | TMR Bibliography

Rankine, J., Nairn, R., Moewaka Barnes, H., Gregory, M., Kaiwai, H., & McCreanor, T. (2007). Media & te Tiriti o Waitangi 2007. Kupu Taea, Media and Te Tiriti Project.

Moewaka Barnes, A., Gregory, M., McCreanor, T., Nairn, R., Pega, F., & Rankine, J. (2005). Media & Te Tiriti o Waitangi 2004. Kupu Taea, Media and Te Tiriti Project.

Hokowhitu, B. (2010). A Genealogy of Indigenous Resistance. In Indigenous Identity and Resistance: Researching the Diversity of Knowledge (pp. 207–226). Otago University Press.

Brings together the work of scholars working in Canada, New Zealand and the Pacific in an exploration of the multifaceted nature of indigenous studies and the concept of indigenous studies as an academic discipline. Source: National Library of New Zealand Te Puna Matauranga o Aotearoa, licensed by the Department of Internal Affairs for re-use under the Creative Commons Attribution 3.0 New Zealand Licence.

Stewart-Harawira, M. (2005). The new imperial order: indigenous responses to globalization. Zed Books.

"Developed during a time of dramatic global upheavals and transformations, The New Imperial Order is concerned with the political economy of world order and the ontologies of being upon which the emergent global order is predicated. Positioned from a Maori perspective and contextualized within the international political and juridical framework, this book examines the political and juridical ontologies that shaped the development of international law and the world order of nation states. In engaging with these issues across macro and micro levels, the book identifies the nation state and new forms of regionalism as sites for the reshaping of the global politico/economic order and the re-emergence of Empire. Stewart-Harawira also tracks the rôle of education and the reconstruction of sovereign indigenous nations into dependent populations in the development of world order, and the profound impact of indigenous peoples' proactive global and local responses in the reshaping of international law."--BOOK JACKET.

Cant, G., Goodall, A., Inns, J., University of Canterbury Dept of Geography, & World Congress of Rural Sociology. (2005). Discourses and silences: indigenous peoples, risks and resistance. Dept. of Geography, University of Canterbury.

Wickliffe, C. (with New Zealand Office of the Parliamentary Commissioner for the Environment). (1994). Indigenous claims and the process of negotiation and settlement in countries with jurisdictions and populations comparable to New Zealand’s: a report prepared for the Parliamentary Commissioner for the Environment. The Commissioner.

Charters, C., & Erueti, A. (2007). Māori property rights and the foreshore and seabed: the last frontier. Victoria University Press.

"In this era of indigenous peoples' rights recognition, states around the globe are faced with reconciling the pre-existing, inherent rights of indigenous peoples with those held and asserted by the state. This fact was brought into sharp focus in New Zealand by the Court of Appeal decision of Ngati Apa." "This collection of essays does not aim to be an exhaustive treatment of the legal issues raised by Ngati Apa and the Foreshore and Seabed Act 2004 (the FSA). It does, however, address many of the most salient."--BOOK JACKET.

Benjamin J. Richardson, & Charters, C. (2009). Indigenous legal theory: some initial consideration. In Indigenous peoples and the law: comparative and critical perspectives. Hart.

"Provides an historical, comparative and contextual analysis of various legal and policy issues affecting indigenous peoples. It focuses on the common law jurisdictions of Australia, Canada, New Zealand and the United States, as well as relevant international law developments"--Back cover.

Sullivan, A. (2015). Chapter Five – Māori Representation and Participation in National and Local Government Politics. In Indigenous politics: institutions, representation, mobilisation (pp. 134–154). ECPR Press.

Erueti, A. (2017). International indigenous rights in Aotearoa New Zealand. Victoria University Press.

Over the past four decades, international indigenous rights have become a prominent aspect of international law and are now enshrined in the UN Declaration on the Rights of Indigenous Peoples. Yet, while endorsed by Aotearoa New Zealand in 2010, little remains known about how these standards came about, how the international movement that created them was established, and the implications of these standards on national reforms already protecting Māori rights. International Indigenous Rights in Aotearoa New Zealand seeks to answer these questions. This collection of essays places the Declaration in the context of New Zealand rights around such issues as Treaty settlements, mining policy and the status of Māori children. Crucially, it also asks how Māori can hold New Zealand to account against international indigenous rights.

O’Sullivan, D. (2005). Faith, politics and reconciliation: Catholicism and the politics of indigeneity. Huia.

O’Sullivan, D. (2007). Beyond biculturalism: the politics of an indigenous minority. Huia.

"Beyond Biculturalism is a critical analysis of contemporary Maori public policy. Bicultural political theory dominated Maori/Crown relationships during the 1980s and 1990s and O'Sullivan argues that biculturalism inevitably makes Maori the junior partner in a colonial relationship that obstructs Maori aspirations to self-determination. The politics of indigeneity and self-determination are discussed as alternative political ideas for thinking about Maori relationships with the state. Against this background, and by drawing on Australian and Canadian comparisons, the book examines contemporary Maori political issues such as the Foreshore and Seabed Act 2004, Maori parliamentary representation, the 'one law for all' ideology, settlements of Maori grievances against the Crown, and Maori economic development."--BOOK JACKET.

Your search

Results 12 resources

Explore

Topic

Resource type

Publication year