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Between 1900 and 1999

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Abstracts

Meredith, P. (1999). Hybridity in the Third Space: Rethinking Bi-cultural Politics in Aotearoa/New Zealand. He Pukenga Korero: A Journal of Māori Studies, 4(2), 12–16.
Sullivan, A. (1998). Self-Determination and Redistributive Justice: The New Zealand Māori. He Pukenga Korero: A Journal of Māori Studies, 3(2), 52–60.
Fleras, A., & Maaka, R. (1998). Rethinking Claims-making as Māori Affairs Policy. He Pukenga Korero: A Journal of Māori Studies, 3(2), 43–51.
Jahnke, H. T. (1997). Towards a Theory of Mana Wahine. He Pukenga Korero: A Journal of Māori Studies, 3(1), 27–36.
Walker, R. (1997). The Genesis of Direct Negotiation, the Fiscal Envelope and Their Impact on Tribal Land Claim Settlements. He Pukenga Korero: A Journal of Māori Studies, 3(1), 6–10.
Hapi, R. (1997). Māori Perspectives on Asia/New Zealand Partnerships. He Pukenga Korero: A Journal of Māori Studies, 3(1), 1–5.
Durie, M. (1997). Representation, Governance and the Goals of Māori Self Determination. He Pukenga Korero: A Journal of Māori Studies, 2(2), 1–7.
Dahlberg, T. (1996). Māori Representation in Parliament and Tino Rangatiratanga. He Pukenga Korero: A Journal of Māori Studies, 2(1), 62–72.
Keenan, D. (1996). A Permanent Expedient? MMP and Māori Politics. He Pukenga Korero: A Journal of Māori Studies, 2(1), 58–61.
Melbourne, H. (1995). Maori sovereignty: the Maori perspective. Hodder Moa Beckett.
Mahuta, R. (1996). Chapter 6: Iwi Development and the Waikato-Tainui Experience. In Nga Patai: racism and ethnic relations in Aotearoa/New Zealand (pp. 117–123). Dunmore Press.
Mahuika, A. T. (Apirana T. (1972). Nga wahine kai-hautu o Ngati Porou : the female leaders of Ngati Porou [Thesis, University of Sydney]. https://ses.library.usyd.edu.au/handle/2123/1877

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Smit, G. (1997). Mana Maori: questions of authority on the East Coast during the nineteenth century. Thesis MA--History--University of Auckland.
Pihama, L., & Smith, C. W.-R. (with University of Auckland International Research Institute for Māori and Indigenous Education, & Moko Productions). (1997). Cultural and intellectual property rights: a series of readers examining critical issues in contemporary Māori society. Moko Productions/IRI.
Crengle, D. (1993). The greatest good for the greatest number?: Rangatiratanga and the reform of local government 1987-1990.
Kohere, R. D. (1992). He Koha Kei Roto: He Utu Kei Waho [Thesis, ResearchSpace@Auckland]. https://researchspace.auckland.ac.nz/handle/2292/3446

This research focuses on the period 1830 to 1992 and is a descriptive account as well as an analysis of Ngati Piritai interaction with Pakeha over that time. This thesis details a history of struggle for control over the legitimacy and validity of the Ngati Piritai cultural imperative within a social context characterised by dominant Pakeha and subordinate Maori relations. It draws upon a range of sources and brings together the experiences of an historical sampling of Ngati Piritai whanau members covering a six generation framework of Maori - Pakeha interactions. An examination of Pakeha efforts to establish hegemonies of colonisation over Maori through educational indices is made using the critical frameworks of educational theorists such as Giroux, Bernstein, Bourdieu, Gibson, Apple, Marcuse, Shuker, and Dale. Conversely Maori efforts to maintain their cultural identity and their culture, 'per se', through counter hegemonic processes such as the control over educational frameworks are also examined. For example the control over knowledge and how such control relates to enhancing social mobility, attaining outcomes of social justice, and delivering more equitable educational outcomes are also explored. A major argument is that Maori - Pakeha inter-relations can be more clearly understood through a critical appreciation of the fundamental opposition; a Pakeha imperative for cultural dominance: assimilation on the one hand, and a Maori imperative for cultural recognition: survival, on the other. Of significance are the ways in which the dialectic between these fundamental oppositions are mediated and transformed by Ngati Piritai as they live out their lives in a societal context of contested power relations.

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Tapsell, P. (1985). Maaoridom in the 21st Century: What are the Options? In Ngaa Koorero o te hootoke: ko taa te Maaori waahanga : equity, social justice and Maaoridom (pp. 40–46). University of Waikato, Centre for Maaori Studies and Research.
Farrell, M. K. (with University of Waikato Centre for Maori Studies and Research). (1992). Te pooti Maaori: Maaori representation and electoral reform. Centre for Maaori Studies & Research, University of Waikato.
Kahukiwa, R., Irwin, K., & Ramsden, I. (1995). Toi wāhine: the worlds of Māori women. Penguin.
Brown, A., & Carlin, J. (1994). Mana wahine: women who show the way. Reed.

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Last update from database: 8/17/26, 4:11 AM (UTC)