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tiriti o waitangi/treaty of waitangi

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Abstracts

Kāwharu, H. (1996). Rangatiratanga and Sovereignty by 2040. He Pukenga Korero: A Journal of Māori Studies, 1(2), 11–20.
Durie, E. (1996). Waitangi Day Address 1996. He Pukenga Korero: A Journal of Māori Studies, 1(1), 8–10.
Sullivan, A. (1998). Self-Determination and Redistributive Justice: The New Zealand Māori. He Pukenga Korero: A Journal of Māori Studies, 3(2), 52–60.
Henare, D. (2000). Millenial Thoughts on Māori Development. He Pukenga Korero: A Journal of Māori Studies, 5(2), 21–32.
Dodd, M. (2001). Governance and Legitimacy: Indigenous Development in Aotearoa. He Puna Korero: Journal of Maori & Pacific Development, 1(1), 4–9.
Morrison, S. (2005). The concept of partnership and The Treaty of Waitangi: three case studies. He Puna Korero: Journal of Maori & Pacific Development, 6(1), 16–26.
Melbourne, H. (1995). Maori sovereignty: the Maori perspective. Hodder Moa Beckett.
Ruru, J. (2018). Te Tiriti me Ōna Whakatau: The Waitangi Tribunal and Treaty Settlements. In Te kōparapara: an introduction to the Māori world (pp. 265–279). Auckland University Press.
Walker, R. (2017). Chapter Two: Rangatiratanga, Kawanatanga and the Constitution. In A land of milk and honey?: making sense of Aotearoa New Zealand (pp. 23–33). Auckland University Press.

"Since colonisation, New Zealand has been mythologised as a 'land of milk and honey' - a promised land of natural abundance and endless opportunity. In the twenty-first century, the country has become literally a land of milk and honey as agricultural exports from such commodities dominate the national economy. But does New Zealand live up to its promise? In this introductory textbook for first year sociology students, some of this country's leading social scientists help us to make sense of contemporary New Zealand. In 21 chapters, the authors examine New Zealand's political identity and constitution; our Māori, Pākehā, Pacific and Asian peoples; problems of class, poverty and inequality; gender and sexualities; and contemporary debates around ageing, incarceration and the environment. The authors find a complex society where thirty years of neoliberal economics and globalising politics have exacerbated inequalities that are differentially experienced by class, ethnicity, gender, sexuality and age. These social divides and problems are at the heart of this text. For sociology students and for a wider audience of New Zealanders, A Land of Milk and Honey? is a lively introduction to where we have come from, where we are now, and where New Zealand society might be headed"--Back cover.
Taiapa, K., Moewaka Barnes, H., & McCreanor, T. (2021). Tension without tikanga: the damaging face of the treaty claims settlement system. AlterNative: An International Journal of Indigenous Peoples, 17(2), 317–325. https://doi.org/10.1177/11771801211019123

In Aotearoa New Zealand, the arrival of imperial ideologies in the 19th century led to devastating land-loss and cultural marginalisation for M?ori at the hands of settlers and successive governments. This article examines the damaging effects of a Crown-imposed treaty claims settlement system designed to address injustices inflicted on M?ori. Interview data from a Taranaki-based (a West Coast region, central North Island of Aotearoa New Zealand) hap? (sub-tribe) that engaged with this system foreground the adversarial nature of this system and its continuation of trauma. We argue that, while the process provides voice to M?ori, it does so within a paradigm that pits kin-groups against each other, unjustly limits redress and fails to resolve tension. A tikanga framing provides insights into how tensions are set up and ways tikanga (underlying values and principles that guide practice) can be used outside the redress system to seek healing and resolution.

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Ataria, J., Mark-Shadbolt, M., Mead, A. T. P., Prime, K., Doherty, J., Waiwai, J., Ashby, T., Lambert, S., & Garner, G. O. (2018). Whakamanahia Te mātauranga o te Māori: empowering Māori knowledge to support Aotearoa’s aquatic biological heritage. New Zealand Journal of Marine and Freshwater Research, 52(4), 467–486. https://doi.org/10.1080/00288330.2018.1517097

As Aotearoa New Zealand grapples with developing solutions to complex issues surrounding its unique freshwater and marine biological heritage, there is a growing recognition that mātauranga Māori can be ‘unlocked’ and used with great effect alongside western science. Examples where appropriate consideration and development of robust methodologies for the application of mātauranga Māori coexisting alongside western science are increasing. Unfortunately, despite the benefits that can be derived from this collaboration, the quality of engagement is not always satisfactory often due to poor interpersonal relationships and misidentification of the knowledge holders. By providing an appropriately historical context, this article is able to consider the critical issues now facing mātauranga and the Māori knowledge holders today, and fundamental requirements that will empower application of this knowledge within bio-heritage management. We consider how the development of a methodology between mātauranga Māori holders and potential end-users might contribute to improved outcomes for Aotearoa’s biological heritage.

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Crengle, D. (1993). The greatest good for the greatest number?: Rangatiratanga and the reform of local government 1987-1990.
Henare, M. A. (2003). The changing images of nineteenth century Māori society: from tribes to nation.
Crengle, D. (with New Zealand Ministry for the Environment). (1993). Taking into account the principles of the Treaty of Waitangi: ideas for the implementation of Section 8, Resource Management Act 1991. Ministry for the Environment.
Te Maru, J. E. (with University of Waikato Centre for Maori Studies and Research). (1984). Te hiikoi ki Waitangi: a discussion paper. University of Waikato, Centre for Maaori Studies and Research.
Wilson, I. T. (2020). The Misappropriation of the Haka: Are the Current Legal Protections Around Matauranga Maori in Aotearoa New Zealand Sufficient? Victoria University of Wellington Law Review, 51(4), 523–559. https://go-gale-com.ezproxy.auckland.ac.nz/ps/i.do?p=AONE&sw=w&issn=1171042X&v=2.1&it=r&id=GALE%7CA676819791&sid=googleScholar&linkaccess=abs

<em>Gale</em> Academic OneFile includes THE MISAPPROPRIATION OF THE HAKA: ARE THE CURRENT LEGAL by Isabella Tekaumarua Wilson. Click to explore.

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Mikaere, A. (2005). Chapter 18: The Treaty of Waitangi and Recognition of Tikanga Māori. In Waitangi Revisited (2nd ed., pp. 330–348). Oxford University Press.
Tapsell, P. (2005). Chapter 15: From the Sideline: Tikanga, Treaty Values and Te Papa. In Waitangi Revisited (2nd ed., pp. 266–281). Oxford University Press.
Solomon, M. (2005). The Wai 262 Claim: A Claim by Māori to Indigenous Flora and Fauna. In Waitangi Revisited (2nd ed., pp. 213–232). Oxford University Press.
Tuuta, E. (2005). Chapter 10: Feast or Famine: Customary Fisheries Management in a Contemporary Tribal Society. In Waitangi Revisited (2nd ed., pp. 168–186). Oxford University Press.

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Last update from database: 8/17/26, 4:11 AM (UTC)