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Wheen, N., & Ruru, J. (2015). The Environmental Reports. In J. Hayward & N. Wheen (Eds.), The Waitangi Tribunal Te Roopu Whakamana i te Tiriti o Waitangi. Bridget Williams Books.
Milroy, S. (2015). The Fisheries Reports. In J. Hayward & N. Wheen (Eds.), The Waitangi Tribunal Te Roopu Whakamana i te Tiriti o Waitangi. Bridget Williams Books.
Flavell, T. U. (2015). Tu Māori Mai: The Māori Party Campaign. In S. I. Levine & J. Johansson, Moments of truth : the New Zealand general election of 2014. Victoria University Press.
Bargh, M. (2012). Māori in Australia and the 2011 Election and Referendum. In J. Johansson, S. I. Levine, & Corin. Higgs, Kicking the tyres : the New Zealand general election and electoral referendum of 2011. Victoria University Press.
Godfery, M. (2012). The Fragmentation of Māori Politics. In J. Johansson, S. I. Levine, & Corin. Higgs, Kicking the tyres : the New Zealand general election and electoral referendum of 2011. Victoria University Press.
Smith, K. (2012). The Māori Party. In J. Johansson, S. I. Levine, & Corin. Higgs, Kicking the tyres : the New Zealand general election and electoral referendum of 2011. Victoria University Press.
Minto, J., Potter, H., & Sykes, A. (2012). Mana. In J. Johansson, S. I. Levine, & Corin. Higgs, Kicking the tyres : the New Zealand general election and electoral referendum of 2011. Victoria University Press.
Katene, R. (2010). The Maori Party. In S. I. Levine & N. S. Roberts, Key to victory : the New Zealand general election of 2008. Victoria University Press.
Wanhalla, A., New Zealand. Ministry for Culture and Heritage, issuing body., & National Library of New Zealand, issuing body. (2018). Māori Women, Politics and Petitions in the 19th Century. [Manatk Taonga Ministry for Culture & Heritage].

"Dr Angela Wanhalla teaches in the Department of History and Art History at the University of Otago, Dunedin. This presentation draws upon her most recent book, He Reo Wāhine: Māori Women's Voices from the Nineteenth Century, co-authored with Māori-language scholar and historian, Lachy Paterson.Collective petitions have helped force significant political and social reform in New Zealand. This talk introduces women petitioners and their concerns and argues that petitions are an important body of Māori writing that can offer insight into Māori women's experiences of the colonial era.These monthly Public History Talks are a collaboration between the National Library of New Zealand and the Ministry for Culture and Heritage.Recorded at the National Library of New Zealand, 4 April 2018. "--RSS feed.
Mikaere, A. (2011). Colonising myths-Maori realities: He rukuruku whakaaro. Huia Publishers.
Jones, C. (2016). New treaty, new tradition: reconciling New Zealand and Maori law. UBC Press.
Kidman, J. (2012). The Land Remains: Māori youth and the politics of belonging. AlterNative: An International Journal of Indigenous Peoples, 8(2), 189–202. https://doi.org/10.1177/117718011200800207

This paper extends recent work in the geography of youth and childhood with an exploration of the ways that indigenous Māori teenagers who have grown up in regional tribal environments deploy land narratives as they construct a range of fluid socio-spatial cultural identities. The discussion is based on the findings of a multi-tribal study undertaken in the aftermath of government legislation that had led to widespread Māori political protest. Data generated in the course of the study took the form of digital photographs taken by the participants coupled with their explanations about the images. It is argued that Māori young people who are immersed in these environments draw on an extensive repertoire of tropes about the land which in turn influences a territorialized politics of belonging. These politics of belonging become particularly evident during periods of heightened political tension between indigenous peoples and the Crown.

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Bell, R., Kāwharu, M., Taylor, K., Belgrave, M., & Meihana, P. (2017). The Treaty on the ground : where we are headed, and why it matters. Massey University Press.

"The coalface reality of honouring the Treaty of Waitangi in today's law, local government, education, health, social services and more"--Cover.
Simmonds, N. (2011). Mana wahine: Decolonising politics. Women’s Studies Journal, 25(2), 11.
Pihama, L. (2018). Colonization and the importation of ideologies of race, gender, and class in Aotearoa. In Handbook of Indigenous education (pp. 1–20). Springer.
Driver, E., Parsons, M., & Fisher, K. (2018). Technically political: The post-politics (?) of the New Zealand emissions trading scheme. Geoforum, 97, 253–267.
Muru-Lanning, M. (2012). The key actors of Waikato River co-governance: situational analysis at work. AlterNative: An International Journal of Indigenous Peoples, 8(2), 128–136.
Waitoa, J., Scheyvens, R., & Warren, T. R. (2015). E-Whanaungatanga: The role of social media in Māori political empowerment. AlterNative: An International Journal of Indigenous Peoples, 11(1), 45–58. https://doi.org/10.1177/117718011501100104

Lower voter turnout and lack of political empowerment sees Māori engaging less than Pākehā (European New Zealanders) with the political system to the detriment of Māori development. This paper explores the potential of social media to enhance Māori development via political engagement. Mana Party Facebook pages are used as a case study to investigate if social media can encourage Māori political awareness and participation. Results found that social media has both positive and negative implications for political engagement and indigenous development. While social media aligns with tikanga Māori (values/customs) through tino rangatiratanga (self-determination) and whanaungatanga (relationships/networks), other aspects such as cultural misappropriation conflict with Māori values. The paper explores tensions in the use of social media for political engagement among indigenous peoples and offers a framework promoting e-whanaungatanga to illustrate how they might use social media in a way that emphasizes the positive and mitigates the negative aspects of the platform.

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Sullivan, A., & Toki, V. (2012). It’s Not about Race, It’s about Rights. Studies in Law, Politics, and Society, 57, 1–30. https://heinonline.org/HOL/P?h=hein.journals/slps57&i=11

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Sullivan, A. (2016). The politics of reconciliation in New Zealand. Political Science, 68(2), 124–142. https://doi.org/10.1177/0032318716676290

Reconciliation in New Zealand involves recognition, reparations and an apology for past injustices relating to breaches of the Treaty of Waitangi. In 1840, Māori and the British Crown signed a treaty that promised a beneficial relationship to both signatories. Almost immediately after the Treaty was signed and continuing through to today, promises inherent in the principles of the Treaty have been breached. However, in 1975, a government-appointed permanent commission of inquiry was established to investigate actions or omissions of the Crown that breach the promises made in the Treaty of Waitangi. The Waitangi Tribunal and the Ministry of Justice provide the institutional mechanisms used in New Zealand to foster reconciliation. This article will discuss how the state has moved iwi from being in Treaty ‘grievance mode’ to one of tino rangatiratanga/Māori self-determination and demonstrates how reconciliation has integrated Treaty settlement iwi into the mainstream New Zealand economy.

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