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tiriti o waitangi/treaty of waitangi

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Durie, M. (2013). Chapter 7: A Framework for Considering Constitutional Change and the Position of Māori in Aotearoa. In Ngā Kahui Pou Launching Maori Futures. Huia NZ Ltd.

By 2051 the ethnic Maori population will almost double in size to close to a million, or twenty-two percent of the total New Zealand population. Even more dramatically, by 2051 thirty-three percent of all children in the country will be Maori?' This substantial change in our society will have major implications for Maori and wider society. Professor Durie discusses traditions and customs and addresses contemporary needs in order to build development strategies for the launch of the Maori population into the new millennium.
Durie, M. (2013). Chapter 8: Māori in Governance: Parliament, Statutory Recognition, and the State Sector. In Ngā Kahui Pou Launching Maori Futures (pp. 117–140). Huia NZ Ltd.

By 2051 the ethnic Maori population will almost double in size to close to a million, or twenty-two percent of the total New Zealand population. Even more dramatically, by 2051 thirty-three percent of all children in the country will be Maori?' This substantial change in our society will have major implications for Maori and wider society. Professor Durie discusses traditions and customs and addresses contemporary needs in order to build development strategies for the launch of the Maori population into the new millennium.
Williams, J. (1991). Not Ceded but Redistributed. In Sovereignty & indigenous rights: the Treaty of Waitangi in international contexts (pp. 190–197). Victoria University Press.
Poata, T. (with Poata, P.). (2012). Poata: seeing beyond the horizon : a memoir. Steele Roberts.
Durie, M. (2005). Chapter 8: Te Ngau o te Tai: The Sting of the Tide: Māori and the Law. In Ngā tai matatū: tides of Māori endurance. Oxford University Press.

"Nga Tai Matatu: Tides of Maori Endurance describes and analyses the position of the Maori people and Maori interests at the start of the third millennium. It also recognises the journeys from the past and makes projections into the future. The book builds on the highly successful Te Mana, Te Kawanatanga: The Politics of Maori Self-Determination but also introduces new issues and canvasses recent developments that have influenced Maori lives and Maori resources. Development is an ongoing process that has distant beginnings and no real ending. That sense of eternity is reflected in the Maori title; like the changing nature of the tide, Maori fortunes also change."--Book jacket.
Durie, M. (1998). Te mana, te kāwanatanga: the politics of Māori self-determination. Oxford University Press.
Simon, H. (2021). You’re Giving Me a Headache: A Political–Cultural Textual Critique of Alt/Far-Right Anti-indigenous Thought on Indigenous Issues in Aotearoa New Zealand. Sites: A Journal of Social Anthropology and Cultural Studies, 17. https://doi.org/10.11157/sites-id457

This paper will provide a critical critique of Alt/Far-Right Political Thought on Indigenous Issues and History in Aotearoa New Zealand. It examines the preface of the book, “One Treaty, One Nation” entitled, “Some of The Myths on Which The Treaty Industry is Based” by emerging Alt/Far-Right Publisher, Tross Publishing. The author examines supposed ‘myths’ put forward by the authors. An exploration of the relevance of Aboriginal academic Aileen Moreton-Robinson’s White Possesive Doctrine, Histographpobia and Veracini’s Commentary of “On Settling.” This piece ends by providing commentary on the collective future of Aotearoa New Zealand should be based on.

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Walker, R. (1984). The Genesis of Maori Activism. Journal of the Polynesian Society, 93(3), 267–281.

Source: National Library of New Zealand Te Puna Matauranga o Aotearoa, licensed by the Department of Internal Affairs for re-use under the Creative Commons Attribution 3.0 New Zealand Licence.
Walker, R. (1986). The meaning of biculturalism. R.J. Walker.
Ihimaera, W., Williams, H., Ramsden, I., & Long, D. S. (1993). He Whakaatanga o te ao: the reality. Reed.
Toataua, H. (with Stuart, M. J., & Kirikiriroa Community Committee). (1991). Tainui and the Treaty of Waitangi = Tainui me te Tiriti. Kirikiriroa 1990 Community Committee?
Rankine, J., Nairn, R., Moewaka Barnes, H., Gregory, M., Kaiwai, H., & McCreanor, T. (2007). Media & te Tiriti o Waitangi 2007. Kupu Taea, Media and Te Tiriti Project.
Moewaka Barnes, A., Gregory, M., McCreanor, T., Nairn, R., Pega, F., & Rankine, J. (2005). Media & Te Tiriti o Waitangi 2004. Kupu Taea, Media and Te Tiriti Project.
Walker, R. (1984). The history of Kotahitanga. In Waitangi 1984: a turning point? : a report to the New Zealand churches concerning the Treaty of Waitangi, its observance, and its ceremonial commemoration. (pp. 43–51). Church and Society Commission of the National Council of Churches in New Zealand.
Ngata, H. (1984). Hikoi Ki Waitangi. In Waitangi 1984: a turning point? : a report to the New Zealand churches concerning the Treaty of Waitangi, its observance, and its ceremonial commemoration. (pp. 9–16). Church and Society Commission of the National Council of Churches in New Zealand.
Kingi, P. (1989). Indigenous Rights. In The Treaty is always speaking: Te reo o te tiriti mai rano. Tertiary Christian Studies Programme of the Combined Chaplaincies, Victoria University.
Rata, M. (1989). Chapter 5: Political and Constitutional Implications of the Treaty. In The Treaty is always speaking: Te reo o te tiriti mai rano. Tertiary Christian Studies Programme of the Combined Chaplaincies, Victoria University.
Gardiner, W. (1990). Race Relations and the Treaty: A Framework for Resolution. In Partnership and peace: essays on biculturalism in Aotearoa - New Zealand. The Foundation.
Durie, E. (1990). Maori Claims: Is the Challenge Being Met? In Puna wairere: essays (pp. 19–28). New Zealand Planning Council.
Williams, J. (1990). Back to the future: Maori Survival in the 1990s. In Puna wairere: essays. New Zealand Planning Council.

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Last update from database: 8/17/26, 4:11 AM (UTC)