Results | TMR Bibliography

Walker, R. (1986). The meaning of biculturalism. R.J. Walker.

Gardiner, W. (1990). Race Relations and the Treaty: A Framework for Resolution. In Partnership and peace: essays on biculturalism in Aotearoa - New Zealand. The Foundation.

Melbourne, H. (1995). Maori sovereignty: the Maori perspective. Hodder Moa Beckett.

Mahuta, R. (1996). Chapter 6: Iwi Development and the Waikato-Tainui Experience. In Nga Patai: racism and ethnic relations in Aotearoa/New Zealand (pp. 117–123). Dunmore Press.

Te Maru, J. E. (with University of Waikato Centre for Maori Studies and Research). (1984). Te hiikoi ki Waitangi: a discussion paper. University of Waikato, Centre for Maaori Studies and Research.

Winiata, M. (with Fraenkel, M.). (2014). The changing role of the leader in Māori society: a study in social change and race relations ([New edition].). University of Waikato.

Mikaere, A. (2005). Chapter 18: The Treaty of Waitangi and Recognition of Tikanga Māori. In Waitangi Revisited (2nd ed., pp. 330–348). Oxford University Press.

Tapsell, P. (2005). Chapter 15: From the Sideline: Tikanga, Treaty Values and Te Papa. In Waitangi Revisited (2nd ed., pp. 266–281). Oxford University Press.

Solomon, M. (2005). The Wai 262 Claim: A Claim by Māori to Indigenous Flora and Fauna. In Waitangi Revisited (2nd ed., pp. 213–232). Oxford University Press.

Tuuta, E. (2005). Chapter 10: Feast or Famine: Customary Fisheries Management in a Contemporary Tribal Society. In Waitangi Revisited (2nd ed., pp. 168–186). Oxford University Press.

Mutu, M. (2005). Chapter 11: Recovering Fagin’s Ill-Gotten Gains: Settling Ngāti Kahu’s Treaty of Waitangi Claims Against the Crown. In Waitangi Revisited (2nd ed., pp. 187–212). Oxford University Press.

Kāwharu, H. (2005). Orakei. In Waitangi Revisited (2nd ed., pp. 151–167). Oxford University Press.

Kawharu, M. (2005). Chapter 6: Rangatiratanga and Social Policy. In Waitangi Revisited (2nd ed., pp. 105–122). Oxford University Press.

Sullivan, A. (2005). Chapter 7: The Treaty of Waitangi and Social Well-being: Justice, Representation, and Participation. In Waitangi Revisited (2nd ed., pp. 123–135). Oxford University Press.

Durie, M. (2005). Chapter 1: Tino Rangatiratanga. In Waitangi Revisited (2nd ed., pp. 3–19). Oxford University Press.

Walker, R. (2005). Chapter Four: The Treaty of Waitangi in the Postcolonial Era. In Waitangi Revisited (2nd ed., pp. 56–80). Oxford University Press.

Mutu, M. (2015). The State of Māori rights. Huia.

The State of Maori Rights brings together a set of articles written between 1994 and 2009. It places on record the Maori view of events and issues that took place over these years, issues that have been more typically reported to the general public from a 'mainstream' media perspective. It is an important documentation of these fifteen years of New Zealand history, recording the assertion of Maori rights as the indigenous people of Aotearoa New Zealand, focusing on Maori issues and experiences and written from a Maori perspective.

Awatere Huata, D. (1984). Maori sovereignty / Donna Awatere. Broadsheet.

McDowell, T. (2015). Taua nakahi nui: Maori, liquor and land loss in the 19th century. AlterNative : An International Journal of Indigenous Peoples, 11(2), 103–117. https://doi.org/10.1177/117718011501100202

This article outlines the fraudulent practices of settler traders and land agents who employed alcohol to facilitate the alienation of Maori lands, highlighting the close relationship between Maori, liquor and land loss in 19th century New Zealand. Traders and agents developed a range of strategies, forged in Britain, tempered by colonial experience and wielded with deft precision in New Zealand to defraud Maori of their lands. Government efforts to pre-empt and prevent the worst excesses of settler crime proved ineffectual, self-defeating, paternalistic and ultimately unenforceable. Maori came to regard settler practices, the successive failure of legislation to alleviate the problem, and state connections with the liquor industry to be part of a thinly veiled conspiracy to destabilize their communities and alienate their lands. While this conclusion is highly problematic, it is likely that traders and agents had witnessed or were aware of similar practices in the settler colonies of Australia, Canada and North America, and made good use of them in New Zealand to access Maori lands.

O’Sullivan, D. (2007). Beyond biculturalism: the politics of an indigenous minority. Huia.

"Beyond Biculturalism is a critical analysis of contemporary Maori public policy. Bicultural political theory dominated Maori/Crown relationships during the 1980s and 1990s and O'Sullivan argues that biculturalism inevitably makes Maori the junior partner in a colonial relationship that obstructs Maori aspirations to self-determination. The politics of indigeneity and self-determination are discussed as alternative political ideas for thinking about Maori relationships with the state. Against this background, and by drawing on Australian and Canadian comparisons, the book examines contemporary Maori political issues such as the Foreshore and Seabed Act 2004, Maori parliamentary representation, the 'one law for all' ideology, settlements of Maori grievances against the Crown, and Maori economic development."--BOOK JACKET.

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