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  • <em>Gale</em> Academic OneFile includes Decolonising Dignity for Inclusive Democracy by Christine J. Winter. Click to explore.

  • Abstract Aotearoa New Zealand acknowledges mātauranga Māori in the two Acts and one Memorandum of Understanding recognising the ‘personhood’ status of three geographical regions—Te Awa Tupua, Te Urewera and Taranaki Maunga. They blend the legal fiction of corporate personhood with the already always understanding of human-nonhuman kinship and entanglement of M!ori philosophy, Māori knowledge and wisdom, and Māori epistemology. Through kaitiaki (trustees) these three entities have volition in their ongoing maintenance, development negotiations, and ‘land-use’, and ‘the rights, powers, duties and liabilities of a legal person’. These attributes suggest something more than mere volition in self-management and protection: they suggest agency. This article explores the implications of nonhuman agency as potential for political voice. As representatives of entanglement for all being—animal (including human), vegetable and elemental—and as a matter of justice they are, perhaps, obliged to participate in democracy and the nation is, perhaps, obliged to give them a ‘seat at the table’. As political agents with equal status to human and corporate persons Te Awa Tupua, Te Urewera and Taranaki Maunga might unsettle settler politics and challenge the imbalances of the Anthropocene.

  • I argue environmental disasters are an inevitable outcome of the underdevelopment of Western philosophy. Human induced environmental disasters are unfortunate, an unintended consequence of focusing on economic maximization in a culture without comprehensive, clearly accepted, and operationalized frameworks for environmental and intergenerational justice. However, they are of no surprise to Indigenous Peoples relegated to margins of political influence. Grounding this claim, I examine the New Zealand High Court case Greenpeace and Te Whanau-ā-Apanui vs the Minister for Energy. Case documents afford comparisons between the complex philosophic, legal, and cultural framework of Māori, that protect human and nonhuman from human-induced environmental disaster, and the dominant Anglo framings. I observe a philosophical deficit underpinning the legal and political system of Aotearoa that impedes environmental intergenerational justice. These philosophic foundations, intentionally or not, promote environmental disaster and – nationally and internationally – claim a dominant position over Indigenous systems.

Last update from database: 8/17/26, 4:11 AM (UTC)