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The ways in which we understand bodies and fatness are complex. While coloniality unduly influences and shapes normative meanings of the body in everyday contexts, Maori conceptualisations of the b...
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Persistent health inequities between rangatahi Māori (Indigenous young people) and other young people within Aotearoa New Zealand are incurred by a colonial machinery of institutions, service systems and sociocultural contexts that facilitates the marginalisation of Māori. Despite a skilled and dedicated Māori workforce, current service contexts severely limit the innovation of Māori practitioners working from a basis of mātauranga Māori (Māori ways of knowing and being), and curtail their ability to support rangatahi Māori and their whānau (community of related families). We report on an interview study with 13 Māori practitioners in youth development, exploring their struggles, strengths and strategies, as part of a larger project exploring rangatahi wellbeing and whanaungatanga (connectedness and relationality). Utilising reflexive thematic analysis, we describe three conceptual domains that participant accounts spoke into: mitigating system failures to embrace rangatahi and their whānau, sustainability and longevity of services for rangatahi Māori, and fostering rangatahi tino rangatiratanga. Participant accounts illustrate the need for bold reform within youth services, towards sustainable models premised upon tino rangatiratanga – services led by Māori, designed by Māori, and intended to cater for the unique needs and aspirations of rangatahi Māori.
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Topic
- blood quantum (1)
- crown policy (1)
- ethnic identity (1)
- ethnicity (1)
- identity (2)
- kaupapa māori (1)
- mātauranga māori (1)
- racism (1)
- rangatahi (1)
- self-identification (1)
- te ao Māori (1)
- tino rangatiratanga (1)
- whanaungatanga (1)
- white privilege (1)
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- Journal Article (3)
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