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Sykes, A. (2007). Blunting the System: The Personal is Political. In Resistance: An Indigenous Response to Neoliberalism. Huia Publishers.

Resistance: An Indigenous Response to Neoliberalism is a collection of papers from Maori academics, activists and leaders on the connection between global practices of neoliberalism and the diverse forms of Maori resistance that aim to destablize them.Aotearoa is one of the world leaders of neoliberalism. Successive New Zealand governments since 1984 have pursued neoliberal policies with a faith, vehemence and confidence in their success that few other governments appear to possess.At a time when 'capital flows across borders as it has never done before, and multinational companies have bigger budgets than many states have ever had', this book encourages people to look more closely at Maori views as integral and inspiring in a globalizing world.Resistance: An Indigenous Response to Neoliberalism is edited by Maria Bargh. The other contributors are Claire Charters, Moana Jackson, Bridget Robson, Cherryl Smith, Maui Solomon, Alice Te Punga Somerville, Annette Sykes and Teanau Tuiono.

Solomon, M. (2005). The Wai 262 Claim: A Claim by Māori to Indigenous Flora and Fauna. In Waitangi Revisited (2nd ed., pp. 213–232). Oxford University Press.

Mutu, M. (2005). Chapter 11: Recovering Fagin’s Ill-Gotten Gains: Settling Ngāti Kahu’s Treaty of Waitangi Claims Against the Crown. In Waitangi Revisited (2nd ed., pp. 187–212). Oxford University Press.

Kāwharu, H. (2005). Orakei. In Waitangi Revisited (2nd ed., pp. 151–167). Oxford University Press.

Jackson, M. (2005). The face behind the law: The United Nations and the rights of indigenous peoples. Yearbook of New Zealand Jurisprudence, 8(2), 10–30. https://doi.org/10.3316/informit.489384599330375

In recent years Maori people have adopted many strategies to protect and advance the well being and visions implicit in the exercise of tino rangatiratanga. Much of that work has been done at home, but an increasing number of Iwi and other Maori organisations are now participating in international affairs that are seen to have some relevance to our lives. They are joining a worldwide movement by Indigenous Peoples to reassert their rights and reclaim their rightful place.

Walker, R. (2005). Chapter Four: The Treaty of Waitangi in the Postcolonial Era. In Waitangi Revisited (2nd ed., pp. 56–80). Oxford University Press.

Walling, J., Small-Rodriguez, D., & Kukutai, T. (2009). Tallying Tribes: Waikato-Tainui in the Census and Iwi Register. 15.

In the last decade iwi have begun to shift their focus from challenging the state to developing internal capacity. In so doing, the need for accurate, relevant data on iwi populations has been amplified. Using Waikato-Tainui as a case study, we examine the potential gaps between the statistical needs of iwi in a postsettlement context and the official data available to them. Our analysis uses two time points: 1996, shortly after the raupatu settlement, and 2006, the most recent census. Comparing data from the Waikato-Tainui register with those from the 1996 and 2006 censuses, we find significant variation in the parameters and characteristics of Waikato-Tainui in official statistics versus the tribe’s own register. We discuss some of the implications of these gaps and suggest ways in which the statistical needs of iwi could be better met. Our key recommendation is that the existing iwi question in the census be expanded to prompt for tribal registration status. This change would better align official data with the concept of membership used by iwi authorities and yield data that are more relevant for their policy and planning needs.

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