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This article discusses intergenerational transformations in personal identity for New Zealand's indigenous Māori and links these to macro-societal (political, economic and cultural) changes in New Zealand society. Data is drawn from the life stories of 35 Māori women aged 18 to 78. Women born prior to 1950 and raised in traditional Māori communities interpreted Māori identity as related to communal economics, resourcefulness and Māori spiritual beliefs. Those born after 1960, raised in urban (multi-cultural) communities struggled to form a positive sense of being Māori during their formative years and reported ‘dislocation’ from their Māori identities as adults. Those born after the 1970s expressed strong political views that reflected their early exposure to affirmative ideologies regarding Māori rights to equality. Marked differences in women's stories highlight the overarching influence of Māori identity politics at a collective level for personal interpretations of what it means to be Māori.
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What do ... Judith Ablett-Kerr, Pinky Agnew, Donna Akersten, Judith Baragwanath, Janet Beech, Carole Beu, Rob Broughton, Judy Callingham, Trish Costigan, Valerie Davies, Lindsey Dawson, Eve de Castro-Robinson, Debbie Dorday, Dorothy Dudek Vinicombe, Anne Else, Jacquie Fahey, Peggy Fairbairn-Dunlop, Chris Fletcher, Tui Flower, Emerald Gilmour, Tina Grenville, Ruth Harley, Rosie Horton, Glenda Hughes, Sue Kedgley, Jan Kemp, Anne Kennedy, Shona Laing, Helen Leach, Vinka Lucas, Sue McCauley, Elizabeth McRae, Marama Martin, Margaret Mutu, Frances Pitsilis, Ruth Pretty, Wendy Pye, Jenny Rankine, Cecilie Rushton, Catherine Saunders, Karen Soich, Pieter Stewart, Anne Thorp, Mary-Jane Tomasi, Jools Toppp, Jodi Vaughan, Prue Wallis, Ans Westra, Reina Whaitiri, Dale Williams, Margaret Wilson and Alice Worsley ... have in common? They're all irate about something, sounding off on topics from ageing to architecture, shop assistants to short skirts, tablecloths to technology, and many more, in the female follow-up to the popular Grumpy Old Men books. These strops are even more controversial, hard-hitting and funny than the male versions. This is the perfect gift for stroppy old women of all ages.
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Topic
- wāhine māori
- colonisation (1)
- crown policy (1)
- identity (1)
- incarceration (1)
- māori identity (1)
- political change (1)
- prison (1)
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- Book Section (1)
- Journal Article (2)