Results | TMR Bibliography

Durie, M. (2005). Chapter 7: Papaki Rua Ngā Tai: Tides of Confluence: Māori and the State. In Ngā tai matatū: tides of Māori endurance. Oxford University Press.

"Nga Tai Matatu: Tides of Maori Endurance describes and analyses the position of the Maori people and Maori interests at the start of the third millennium. It also recognises the journeys from the past and makes projections into the future. The book builds on the highly successful Te Mana, Te Kawanatanga: The Politics of Maori Self-Determination but also introduces new issues and canvasses recent developments that have influenced Maori lives and Maori resources. Development is an ongoing process that has distant beginnings and no real ending. That sense of eternity is reflected in the Maori title; like the changing nature of the tide, Maori fortunes also change."--Book jacket.

Durie, M. (2005). Chapter 8: Te Ngau o te Tai: The Sting of the Tide: Māori and the Law. In Ngā tai matatū: tides of Māori endurance. Oxford University Press.

"Nga Tai Matatu: Tides of Maori Endurance describes and analyses the position of the Maori people and Maori interests at the start of the third millennium. It also recognises the journeys from the past and makes projections into the future. The book builds on the highly successful Te Mana, Te Kawanatanga: The Politics of Maori Self-Determination but also introduces new issues and canvasses recent developments that have influenced Maori lives and Maori resources. Development is an ongoing process that has distant beginnings and no real ending. That sense of eternity is reflected in the Maori title; like the changing nature of the tide, Maori fortunes also change."--Book jacket.

Durie, M. (2005). Chapter 9: Rongotai: the Roar of the Ride: Māori in Parliament. In Ngā tai matatū: tides of Māori endurance. Oxford University Press.

"Nga Tai Matatu: Tides of Maori Endurance describes and analyses the position of the Maori people and Maori interests at the start of the third millennium. It also recognises the journeys from the past and makes projections into the future. The book builds on the highly successful Te Mana, Te Kawanatanga: The Politics of Maori Self-Determination but also introduces new issues and canvasses recent developments that have influenced Maori lives and Maori resources. Development is an ongoing process that has distant beginnings and no real ending. That sense of eternity is reflected in the Maori title; like the changing nature of the tide, Maori fortunes also change."--Book jacket.

Fleras, A., & Maaka, R. (2005). Politics of Indigeneity: Challenging the State in Canada and Aotearoa New Zealand. Otago University Press.

Source: National Library of New Zealand Te Puna Matauranga o Aotearoa, licensed by the Department of Internal Affairs for re-use under the Creative Commons Attribution 3.0 New Zealand Licence.

Stewart-Harawira, M. (2005). The new imperial order: indigenous responses to globalization. Zed Books.

"Developed during a time of dramatic global upheavals and transformations, The New Imperial Order is concerned with the political economy of world order and the ontologies of being upon which the emergent global order is predicated. Positioned from a Maori perspective and contextualized within the international political and juridical framework, this book examines the political and juridical ontologies that shaped the development of international law and the world order of nation states. In engaging with these issues across macro and micro levels, the book identifies the nation state and new forms of regionalism as sites for the reshaping of the global politico/economic order and the re-emergence of Empire. Stewart-Harawira also tracks the rôle of education and the reconstruction of sovereign indigenous nations into dependent populations in the development of world order, and the profound impact of indigenous peoples' proactive global and local responses in the reshaping of international law."--BOOK JACKET.

Mikaere, A. (2005). Chapter 18: The Treaty of Waitangi and Recognition of Tikanga Māori. In Waitangi Revisited (2nd ed., pp. 330–348). Oxford University Press.

Tapsell, P. (2005). Chapter 15: From the Sideline: Tikanga, Treaty Values and Te Papa. In Waitangi Revisited (2nd ed., pp. 266–281). Oxford University Press.

Solomon, M. (2005). The Wai 262 Claim: A Claim by Māori to Indigenous Flora and Fauna. In Waitangi Revisited (2nd ed., pp. 213–232). Oxford University Press.

Tuuta, E. (2005). Chapter 10: Feast or Famine: Customary Fisheries Management in a Contemporary Tribal Society. In Waitangi Revisited (2nd ed., pp. 168–186). Oxford University Press.

Mutu, M. (2005). Chapter 11: Recovering Fagin’s Ill-Gotten Gains: Settling Ngāti Kahu’s Treaty of Waitangi Claims Against the Crown. In Waitangi Revisited (2nd ed., pp. 187–212). Oxford University Press.

Kāwharu, H. (2005). Orakei. In Waitangi Revisited (2nd ed., pp. 151–167). Oxford University Press.

Kawharu, M. (2005). Chapter 6: Rangatiratanga and Social Policy. In Waitangi Revisited (2nd ed., pp. 105–122). Oxford University Press.

Sullivan, A. (2005). Chapter 7: The Treaty of Waitangi and Social Well-being: Justice, Representation, and Participation. In Waitangi Revisited (2nd ed., pp. 123–135). Oxford University Press.

Durie, M. (2005). Chapter 1: Tino Rangatiratanga. In Waitangi Revisited (2nd ed., pp. 3–19). Oxford University Press.

Walker, R. (2005). Chapter Four: The Treaty of Waitangi in the Postcolonial Era. In Waitangi Revisited (2nd ed., pp. 56–80). Oxford University Press.

Bargh, M. (with Macmillan Brown Centre for Pacific Studies). (2006). The foreshore and seabed what now for Maori and the Government? Macmillan Brown Centre for Pacific Studies, University of Canterbury.

O’Sullivan, D. (2007). Beyond biculturalism: the politics of an indigenous minority. Huia.

"Beyond Biculturalism is a critical analysis of contemporary Maori public policy. Bicultural political theory dominated Maori/Crown relationships during the 1980s and 1990s and O'Sullivan argues that biculturalism inevitably makes Maori the junior partner in a colonial relationship that obstructs Maori aspirations to self-determination. The politics of indigeneity and self-determination are discussed as alternative political ideas for thinking about Maori relationships with the state. Against this background, and by drawing on Australian and Canadian comparisons, the book examines contemporary Maori political issues such as the Foreshore and Seabed Act 2004, Maori parliamentary representation, the 'one law for all' ideology, settlements of Maori grievances against the Crown, and Maori economic development."--BOOK JACKET.

Dalziel, P., Matunga, H., & Saunders, C. (2006). Cultural Well-being and Local Government: Lessons from New Zealand. The Australasian Journal of Regional Studies, 12(3), 267–280. https://doi.org/10.3316/ielapa.020726531843273

Reforms of local government legislation in the United Kingdom (2000) and in New Zealand (2002) both introduced well-being powers. The UK reform gave local government a new power to promote social, economic and environmental well-being, but New Zealand added a fourth dimension - cultural well-being. This paper examines the background to New Zealand's 'quadruple bottom line' approach. It explains that it was the result of policymakers in New Zealand grappling for 25 years with the question of how to give effect to what the Town and Country Planning Act 1977 described as 'the relationship of the Maori people and their culture and traditions with their ancestral lands'. New Zealand's legislation requires a fully integrated approach by decision-makers using the well-being power, and the essay concludes with a discussion of how this has provided a forum for contests and compromises over cultural well-being to take place within a framework of democratic local decision-making by communities.

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