Results | TMR Bibliography

Jackson, M. (2007). Globalisation and the Colonising State of Mind. In Resistance: An Indigenous Response to Neoliberalism. Huia Publishers.

Resistance: An Indigenous Response to Neoliberalism is a collection of papers from Maori academics, activists and leaders on the connection between global practices of neoliberalism and the diverse forms of Maori resistance that aim to destablize them.Aotearoa is one of the world leaders of neoliberalism. Successive New Zealand governments since 1984 have pursued neoliberal policies with a faith, vehemence and confidence in their success that few other governments appear to possess.At a time when 'capital flows across borders as it has never done before, and multinational companies have bigger budgets than many states have ever had', this book encourages people to look more closely at Maori views as integral and inspiring in a globalizing world.Resistance: An Indigenous Response to Neoliberalism is edited by Maria Bargh. The other contributors are Claire Charters, Moana Jackson, Bridget Robson, Cherryl Smith, Maui Solomon, Alice Te Punga Somerville, Annette Sykes and Teanau Tuiono.

Williams, J. (1990). Back to the future: Maori Survival in the 1990s. In Puna wairere: essays. New Zealand Planning Council.

Walker, R. (2017). Chapter Two: Rangatiratanga, Kawanatanga and the Constitution. In A land of milk and honey?: making sense of Aotearoa New Zealand (pp. 23–33). Auckland University Press.

"Since colonisation, New Zealand has been mythologised as a 'land of milk and honey' - a promised land of natural abundance and endless opportunity. In the twenty-first century, the country has become literally a land of milk and honey as agricultural exports from such commodities dominate the national economy. But does New Zealand live up to its promise? In this introductory textbook for first year sociology students, some of this country's leading social scientists help us to make sense of contemporary New Zealand. In 21 chapters, the authors examine New Zealand's political identity and constitution; our Māori, Pākehā, Pacific and Asian peoples; problems of class, poverty and inequality; gender and sexualities; and contemporary debates around ageing, incarceration and the environment. The authors find a complex society where thirty years of neoliberal economics and globalising politics have exacerbated inequalities that are differentially experienced by class, ethnicity, gender, sexuality and age. These social divides and problems are at the heart of this text. For sociology students and for a wider audience of New Zealanders, A Land of Milk and Honey? is a lively introduction to where we have come from, where we are now, and where New Zealand society might be headed"--Back cover.

Mikaere, A. (2005). Chapter 18: The Treaty of Waitangi and Recognition of Tikanga Māori. In Waitangi Revisited (2nd ed., pp. 330–348). Oxford University Press.

Jackson, M. (2020). Chapter 5: Where to next? Decolonisation and the stories in the land: Imagining Decolonisation. In Imagining Decolonisation. Bridget Williams Books. http://imaginingdecolonisation.bwb.co.nz.ezproxy.auckland.ac.nz/chapter5.html#Chapter5

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Jackson, M. (2019). Colonization as myth-making. In Being indigenous: perspectives on activism, culture, language and identity. Routledge, an imprint of the Taylor & Francis Group.

Walker, R. (2016). Chapter 1: Reclaiming Māori education. In Decolonisation in Aotearoa: Education, research and practice (pp. 19–38). NZCER Press.

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Mutu, M. (2014). The Humpty Dumpty Principle at work: The role of mistranslation in the British Settlement of Aotearoa. “The Declaration of Independence” and “He Whakaputanga o te Rangatiratanga o nga hapu o Nu Tireni.” In For better or worse: translation as a tool for change in the South Pacific (pp. 12–35). Routledge. https://doi.org/ebr10897061

Walker, R. (2005). Chapter Four: The Treaty of Waitangi in the Postcolonial Era. In Waitangi Revisited (2nd ed., pp. 56–80). Oxford University Press.

Mutu, M. (2021). Mana Maori motuhake Maori concepts and practices of sovereignty. In Routledge handbook of critical indigenous studies (pp. 269–282). Routledge, Taylor & Francis Group.

Bargh, M., & Wagner, E. V. (2021). Unearthing (de)colonial legal relations: Mining law in Aotearoa New Zealand. In Decolonizing law: Indigenous, third world and settler perspectives (pp. 158–180). Routledge.

Bargh, M. (2020). Chapter 40: Indigenous finance: treaty settlement finance in Aotearoa New Zealand. In The handbook of diverse economies (pp. 362–369). Edward Elgar Publishing.

"Theorising and illustrating diverse, more-than-capitalist economies, this broad-ranging Handbook presents ways in which it is possible to imagine and enact other ways of being. It gathers together empirical examples of diverse economic practices and experiments from across the world, framed by in-depth discussions of key theoretical concepts. Organised into thematic sections, the Handbook moves from looking at diverse forms of enterprise, to labour, transactions, property, and finance as well as decentred subjectivity and diverse economies methodology. Chapters present a wide diversity of economic practices that make up contemporary economies, many of which are ignored or devalued by mainstream economic theory. Pushing the boundaries of economic thinking to include more than human labour and human/non-human interdependence, it highlights the challenges of enacting ethical economies in the face of dominant ways of thinking and being. Economic geography, political economy and development studies scholars will greatly appreciate the empirical examples of diverse economic practices blended with theory throughout the Handbook. It will also benefit policy-makers and practitioners working within diverse economies, or looking to create more ethical ways of living"-- Provided by publisher.

Cormack, D., & Kukutai, T. (2022). Indigenous Peoples, Data, and the Coloniality of Surveillance. In A. Hepp, J. Jarke, & L. Kramp (Eds.), New Perspectives in Critical Data Studies: The Ambivalences of Data Power (pp. 121–141). Springer International Publishing. https://doi.org/10.1007/978-3-030-96180-0_6

In Aotearoa New Zealand (Aotearoa NZ), Māori (the Indigenous peoples of New Zealand) have long been objects of surveillance by state institutions and agents. State representations have centred on constructions of difference and deviance, on understandings of Indigenous peoples as dangerous, and on the management of Indigenous resistance to colonialism. This chapter considers how contemporary state surveillance practices in Aotearoa NZ, enabled by the expanded use of big data and linked government datasets, function to regulate and manage Māori. Through this lens, we explore continuities of current data practices for Indigenous peoples with the racialised logics and social orders set in place as part of global systems of imperialism and colonialism. Recognising that resistance has always been a part of Indigenous responses to colonialism, we also explore how Māori Data Sovereignty (MDSov), as part of broader Indigenous Data Sovereignty (IDS) movements globally, provides opportunities to counter and disrupt prevailing data relations and to imagine alternative futures.

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Cormack, D., & King, P. (2021). Beyond the “Abyssal Line”: Knowledge, Power, and Justice in a Datafied World. In M. Walter, T. Kukutai, A. A. Gonzales, & R. Henry (Eds.), The Oxford Handbook of Indigenous Sociology. Oxford University Press. https://doi.org/10.1093/oxfordhb/9780197528778.013.35

Colonization fundamentally disrupted Indigenous knowledge systems, establishing epistemic hierarchies that privilege Eurocentric colonial epistemologies and methodologies. In this chapter, the authors explore how epistemic hierarchies are (re)produced in the current context of “big data” and datafication, in particular for mokopuna Māori in the nation-state known as New Zealand (NZ). (We use the concept of “mokopuna Māori” to refer to and position Māori babies, children, and young people within the Māori world as the sacred reflection of our ancestors and a blueprint for future generations.) The chapter then considers the possibilities for Indigenous epistemic justice in the “zone of nonbeing” or beyond the “abyssal line.”

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Kukutai, T., & Cormack, D. (2020). Chapter 2: “Publishing the Space”: Data sovereignty and self-determination in Aotearoa New Zealand. In M. Walter, T. Kukutai, S. R. Carroll, & D. Rodriguez-Lonebear (Eds.), Indigenous Data Sovereignty and Policy (1st ed.). Routledge. https://doi.org/10.4324/9780429273957

This book examines how Indigenous Peoples around the world are demanding greater data sovereignty, and challenging the ways in which governments have historically used Indigenous data to develop policies and programs. In the digital age, governments are increasingly dependent on data and data analytics to inform their policies and decision-making. However, Indigenous Peoples have often been the unwilling targets of policy interventions and have had little say over the collection, use and application of data about them, their lands and cultures. At the heart of Indigenous Peoples’ demands for change are the enduring aspirations of self-determination over their institutions, resources, knowledge and information systems. With contributors from Australia, Aotearoa New Zealand, North and South America and Europe, this book offers a rich account of the potential for Indigenous data sovereignty to support human flourishing and to protect against the ever-growing threats of data-related risks and harms.

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