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  • When considering how Maori political rhetoric fits within the New Zealand political landscape it is necessary to ask what makes such rhetoric distinctive and important. In this paper I examine three areas of distinctly Maori political rhetoric; the unique locations of Maori politics, the formalities to be observed by speakers and the use of particular rhetorical devices by Maori speakers, including the use of Maori language and waiata (song). Given the ways that the distinctive nature of Maori political rhetoric is often undervalued, misinterpreted of misrepresented by many non-Maori, the questions which underlie the discussion here must be around what the implications of this situation are for Maori and non-Maori.

  • There are increasing numbers of Māori in New Zealand and Aboriginal peoples in Canada involved in the energy sector. In this paper I explore a number of the factors which have been instrumental in Indigenous peoples becoming involved in energy projects. Utilising a ‘weak theory’ approach I provide narratives of three case studies from New Zealand and Canada (Tuaropaki Trust, Hupacasath First Nation, Peavine Métis Settlement). These cases involve renewable and non-renewable energy types – categories which are often used to judge the value of energy projects. I suggest that while these distinctions provide useful analyses, I ask what might happen if we extend the analysis further to consider how the apparent ‘negatives’ and ‘positives’ of each might be being balanced by other activities that the Indigenous companies are involved with.

Last update from database: 8/17/26, 4:11 AM (UTC)